
-History
of Okinawan Kobayashi Shorin Ryu Karatedo-
Okinawa,
Japan birthplace of modern day karatedo and kobudo. The following is a
compilation of different sources of information about the evolvement of
Kobayashi Shorin Ryu and Okinawan Kobudo. Historians believe that the art of Okinawa Te,
first originated independently of any other combat system. it is also believed
that this system on unarmed combat can be traced back over 1000 years. Because the
islanders were of not of wealthy status, weapons were scares. Also the islands
own un-unification gave rise to many aggressive warlords, each battling for
supremacy of the island. As a result these circumstances rendered a strong
incentive for the evolvement of unarmed combat.
By
the mid 1340's, Okinawa entered into a trade relationship with China. This trade
and political friendship allowed the Okinawan people to observe the different
aspects of China, and were thus exposed to Chinese boxing systems. Furthermore,
by the late 1300's, in a tributary relationship, 36 Chinese families and
businessmen settled on Okinawa. These families brought with them a variety of
skills, including Chinese martial arts.
Through
the 1400's, the island experienced much turmoil. At first the island was unified
by King Sho Hashi in 1429. At this time the Okinawan's were still able to posses
weapons. However in 1470, King Sho Hashi destroyed the former dynasty and made
due with his own. Soon all arms were banned on the island, in fear that the
reign might be over thrown. As a result, the emphasis on the fighting arts
further progressed. The main villages of Okinawa are credited with the main
styles that emerged from Okinawa Te. From the village of Shuri, came Shuri Te.
From the village of Naha, came Naha Te. Finally from the village of Tomari, came
Tomari Te.
Beside
empty hand combat, the Okinawan's also began the practice of Kobudo (weapons).
Because of King Sho Hashi's ban on the traditional weapons (such as the samurai
sword), the Okinawan's began using their everyday farming implements as weapons.
From this practice the most commonly thought of weapons became known as the: Bo
(six foot staff), the Eku (six foot oar), the Kama (grass or cain sickle), the
Tonfa (utility handle), and the Nunchaku (horse bit, and even rice flail).
However because the Okinawan's never restrained the practice of survival, it is
conceivable that these particular weapons might not have been the only weapons
practiced. In fact the Zen Okinawan Kobudo Renmei (Matayoshi Kobudo),
makes use of the Kuwa (Japanese Hoe), the Timbei and Rochin (Shield and dagger),
as well as the Nunti (Japanese like spear).
These
styles of unarmed and armed combat were practiced in secrecy for years.
Differences between Te styles suggest the different influences of various
Chinese styles. Shuri-Te seem to utilize the external system of Shaolin boxing.
While Naha-Te incorporates the use of internal Taoist techniques. Tomari-Te appears to be a mix of both internal and external fighting systems.
These variances alone, are responsible for the evolvement the different systems
into the distinct martial art styles they are today.
In
1609, Okinawa was seized by the Japanese Satsuma Samurai clan, for refusing to
recognize Japan's newest Shogun, Tokugawa Ieyasu. As a result, the Shogunate
banned the Okinawa people from carrying weapons. This only further fueled the
importance of further developing the martial arts as a means of survival.
Although
at this time the Japanese had banned all trade relationships with other
countries. The Japanese still, however, allowed Okinawa to trade with China.
As
a result, around the mid to late 1700's a Chinese diplomat named, Kusanku, moved
to Okinawa for 6 years. During his stay he began teaching the Chinese system of
Ch'uan-Fa. As these influences became introduced into the different local
martial arts, they gradually became known as Tode (or Chinese Hand). By the
1800's these styles were again re-named. Shuri and Tomari-Te formed the basis
for Okinawan Sho Rin Ryu, while Naha-Te formed Goju Ryu and Uechi Ryu.
Although
Kusanku is often believed to be a culmination of different Chinese officers, he
is often referred to as one person. As is recorded, Tode Sakugawa began studying
under Kusanku-sensei. The teachings of Kusanku enabled
Sakugawa to combine the essence of both Te and Chinese Boxing principles. These
principles form the basis of modern day Shorin Ryu.
The following is a record of the lineage of Shorin Ryu Karatedo. Each master featured was the direct instructor of the next. Listed art the names of the kata's each instructor was either known for or even intruduced into the system.
(no available photograph)
Kusanku = Kusanku Kata

Tode Sakugawa = Passai Kata

Sokon "Bushi" Matsumura = Passai Kata & Chinto

Ankoh Yasutsune Itosu = 5 Pinan Kata, Naihanchi Nidan, Naihanchi Sandan, Passai Sho, Passai Dai, Kusanku Sho, Kusanku Dai.
Itosu-sensei
was such an incredible instructor, that in 1903, he became the first martial
artist to introduce karate-do into the public schools of Okinawa. His students
include Gichin Funakoshi-sensei. It was not until the late 1800's that
Funakoshi-Sensei termed the essence of Te as "Karate-Do" meaning,
"The Way of the Empty Hand." Funakoshi-sensei later founded ShotoKan
Karate.

Chosin Chibana = Gojushiho Kata
As
Sho Rin Ryu began to branch further and further, and other styles evolved from
Itosu-sensei's karate. An attempt was made by one of Itosu-sensei's students to
preserve his instructors teachings. Itosu-sensei's most loyal and dedicated
student, Chosin Chibana-sensei, renamed the style Kobayshi-Ryu (Shorin Ryu -
"Young Forest Style") to indicate that he taught Itosu-sensei's
original style.

Shuguro Nakazato = Shorin Ryu Shorin Kan
Chibana-sensei's most notable student, Shuguro Nakazato-sensei, who became the head of Shorin Ryu-Shorin Kan branch of Kobayashi. Chibana-sensei's other most notable student, Katsuya Miyahira-sensei, became the head of Shorin Ryu-Shido Kan branch of Kobayashi
Nakazato-sensei first began training in Shito Ryu Karate-do (1935-40), under Seiichi Iju-sensei.
While
training in Shito Ryu, Nakazato-sensei also began training in Kobudo, under
Seiro Tonaki-sensei (from 1936-40).
Nakazato-sensei then entered the Japanese Army, it was during this time that he taught bayonet techniques.
By the end of World War II, Nakazato-sensei returned to Okinawa, and became a disciple of Chibana-sensei.
In 1951 Nakazato-sensei opened a dojo together with Chibana-sensei, naming it Chibana Dai Ichi Dojo.
Then in 1955, he opened the Sho Rin Kan dojo, which he presently operates.
Until 1958, Nakazato trained in bojitsu under Tonaki-sensei's son, Masami Chinen-sensei, of the now famed Yamani-Chinen Ryu Bojitsu style.
Nakazato-sensei believed that Chibana-sensei had taught Anko Itosu-sensei's style without altering it. However, because Itosu-sensei's style had little kumite, Nakazato-sensei took it upon himself to add the Kihon and Fukyu kata.
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